|
Bhawna recounts her visit to Sangla
Hindustan Times; June 30, 1996
The dream is still young. I have slept and woken up to
the imperial, star-spangled night of Kinnaur. Only the
breeze breaks the silence here filtering through
leaves and fanning the waterfalls.
I have trained to hear once again the sweet sounds of
"machi machi" in a Loghut in Kupa as a Kinner woman
beckons to her flock of sheep and goats.
I have heard stories about sporty gods reverberating
in the hills of Sangla from the quietly flowing
springs, some sadly nodding flowers, the trees tall
and grave, and the heavy footsteps of men and women.
I have felt the Karchem sun shining benevolently over
the magical confluence of the serene Sutlej and the
bubbly Baspa.
I amble my way up and the dream seems to go on
forever. My eyes now pan what was 50,000 years ago the
scene of a major glacial advance.
Here at 10,000 feet is the landlocked valley of Sangla
the jewel in the crown of Kinnaur district two
hundred km off Shimla and only 30 km from the Tibetan
border. This sugar sector of the days gone by is
now the highland chiseled into a deep trough by the
Baspa.
Isolated for millennia. Pristine and beautiful with
its exotic wildlife and fragrant fruits and flowers,
intoxicating with its rare herbs and spices. Proud and
sensitive with its people the Kinnauris who trace
back their roots to the Kinners, the Hindu gods, rich
with a cultural blend of the Hindu, Buddhist and old
mountain cults.
Sangla god's own abode. Now open to man. To tread
its virgin lands and touch its laughing skies above.
The valley was tucked away between the high mountain
girdles till in 1992, the mysterious, almost monastic,
life of Sangla was opened to the occasional traveler.
And even now, it is only eight months in a year
from April to November that the regions of Kinnaur
and Lahaul and Spiti are accessible.
Come winter, the high mountain passes start closing.
And the people of the valley withdraw into their seluded, snowy dwellings.
But that's later. The beauty pageant in Sangla has
only begun. The spring air in the valley is still
cold. The boughs still hesitant in their flowering
memories of the winter gone by still linger in the
Sangla valley in May. Ideal time to escape from the
heat and dust of the plains into the cool climes of
the valley.
But there are more sunrise days ahead. I dream on. Of
the golden sunrises and the glorious sunsets. The lazy
afternoons, the birds filling the mountain air with
their unknown song, a passing shower and a harvest of
flowers.
Ahead of Sangla, is a small Kinnauri village called
Batseri and nestled 2 km across the Baspa from here
are the Banjara Camps. In a place singularly devoid of
any infrastructure, the signpost down the Sangla is a
welcome sight. Also unusual.
From a distance I see friendly, comfy tents pegged to
mother earth. And a whiff of the mountain air fills my
nostrils with some delicious aroma. Something is
cooking inside one of these tents, my nose tells me.
Appetite whipped up, I go closer to see a swaying
hammock by the side of a singing brook.
In a jiffy, I am at home singing with the brook,
feasting in the dark forests by the campsite. The
setting is picture perfect. There are treks and walks
to look forward to. A quaint library to share its
treasures with me when I am not hitting the bull's eye
or cycling on an all-terrain bike all courtesy my
camp hosts who have taken upon themselves to spoil
their guests with hospitality.
Smug in my happiness, I am still angling for more. Not
so much for the teeming mountain trout in the Baspa
but the sumptuous goodies spread out generously on the
table.
It's all so laidback, I wonder. For my young hosts,
one a former army officer and the other a student of
philosophy, there is more adventure in walking the
unchartered mountain alleys than the army. And more
wisdom in stones, running brooks and even spple
orchards than in philosophic texts.
They tell me of hitkul the last village on the old
trade route to Tibet and the piece de resistance of
the valley. And as I drive deeper inside the valley,
the view is breathtaking. The Baspa is as noisy here
as ever, but no less glorious.
I park myself on a rock to see molten gold meandering
the serpentine route below. Nature is benevolent here,
if a little vain.
But her benevolence goes beyond the trees that are
laden with fruit ripe and sweet like the smiles of
the Negi women. Apples here blossom also in the cheeks
of little boys and girls.
They wave their chubby little hands at me as I drive
past them. It is downhill for me now. As the cold wind
hits my face, my heart warms up to the bagful of many
little memories I carry with me. That special plate of
Rajmah-chawal at the Negi household, a string of
chilgozas, loads of juicy apples, the bhojpatra in my
diary the now rare bark of a tree used as paper in
the vedic times, the kindness of my hoasts...all this
and more.
I am back on that confluence the Baspa and Sutlej
still weaving magic as they collude together to lure
many a traveler. But I am out of that web, a little
sad in my release. The road along the mighty Sutlej
will take me to Delhi. And to everything that Sangla
is not.
My dream is coming to an end. But then I know I will
go back to it. To my dream that is Sangla. |
 |
|